Benefits of the Teleological theory of morality Essay Sample
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The bulk of the population. likely including yourself. claims they act “morally” . Many of these people ask other people to move “morally” . but when you ask these “moral” people what morality is they stand at that place for a minute. and about every individual individual will give you the incorrect reply. So what is morality? In brief. morality is a basic set of rules that people follow. A perfect illustration would be Osama Bin Laden. a adult male that believes wholly in what he does. and does it to his best. He has his ain set of “morals” which he follows absolutely. He is moving morally. On the other manus we have Saddam Hussein ; he does non follow any set of criterions systematically. and hence is non considered “moral” . Obviously person who acts morally may be moving morally harmonizing to their set of criterions. but in our sentiment are really incorrect. This is because we have different systems of morality. There are three major systems of morality: Immanuel Kant’s theory of Deontology. Aristotle’s theory on Virtues. and eventually the theory of Utility. or the Utilitarian rules of Teleology.

To get down off we have Immanuel Kant. Godhead of the categorical jussive mood and the laminitis of deontological rules. These rules province that one shall make their responsibility by non lying. non killing. non traveling to war. etc. As a basic mundane regulation. followings would inquire themselves if the axiom of the action could be taken as a cosmopolitan jurisprudence. This is the simple Christian belief that if you do something. so everybody else should be able to make it. or. make unto others as you would wish others to make unto you. On the surface. deontology certain looks like the right manner of thought: you’ll be fine in life if you don’t lie. you don’t kill. you don’t covet. but if you look deeper you see where this theory truly could make many jobs. As Kant put it. “I will make my responsibility. though the celestial spheres may fall” . This clearly states. he will non lie. he will non kill. he will make his “duty” even if world is wiped off the Earth because of it. Puting our responsibilities in forepart of our lives. our family’s lives. and even our foe’s lives. non truly the right thing to make.

Aristotle decided he hadn’t gone far plenty with his work so he set together a system of morality called the virtuousness based system. A system now communicated to us by “The Book of Virtues” . it is what some of the deontological system was based on. In this theory one follows the virtuousnesss and puts themselves as far back from the frailties as possible. if they do this. they will make Eudemonia. or the happy life. known to Kantians as heaven. When I see this I notice a really blazing job ; though these people act consistent with their moral set of criterions. in kernel they do non move morally. for they merely act the manner they do to make Eudemonia. Yet another glaring job would be the fact that if you are under virtuous or over virtuous you can’t make felicity. This is bad because if you are over perseverant or over aspirations so you are perpetrating a frailty. where as Aristotle himself was rather perseverant and by his ain theory would be considered barbarous. On top of that there is no clear cut regulation on what is over virtuous and what is non virtuous plenty. In decision this theory might necessitate to be looked at a spot more.

Finally we have the last major type of morality: Teleology. Teleology uses the Principle of Utility or Utilitarianism. This theory states that one does the greatest good for the greatest figure. This ever makes the bulk happy because you’re making what is best for them ; unluckily this creates a job with the minority. Is it worth it to kill 10 people merely so you can salvage a whole town? How about killing 10 people merely so 20 others can populate? True the whole universe does non hold a opportunity of coming to an terminal like with deontology. and the regulations are really clear cut here unlike the virtuousness based systems. but can you warrant one decease for the lives of two other people. Can you warrant lying to one individual so a smattering of others feel good. But. would we acquire to those state of affairss if we ever followed this theory? Would we be at war right now with Iraq? It surely didn’t assist the bulk. We wouldn’t need to calculate out whether to allow the sureties die or non. because we wouldn’t be at that place. and the cipher would hold taken the sureties because it wouldn’t have been good for the bulk. When we have a set of regulations that is best for the bulk. it is true that many people feel left out. but if you’re running for president you win. you satisfy more than half the people. in all instances you are making your occupation to the best of your ability.

In decision a teleological theory of morality set throughout the universe would non merely be a useful thing to make. but a Kantian thing to make. Many people would reason that you could go a moral relativist and morality would be comparative depending on the state of affairs you are in. This would harmonizing to the definition of morality make you an immoral individual. You would non be following fit criterions. but multiple sets of criterions that would alter with the juncture. You surely wouldn’t have a clear cut set of regulations. and you would sooner or subsequently interrupt your ain thought of morality because you would hold to do a determination in which excessively many sets of regulations would use. Therefore non merely being immoral in the definition of morality. but being immoral in your reading of morality. hence doing moral relativism an immoral thing. As a concluding point for the 1s of you who either have non noticed. are still in bed sleeping and haven’t understood a word. or you haven’t turned into a useful. get down detecting. acquire out of bed and read this. and turn useful because right here is a point that non even the leaders in the deontological universe can take.

If you follow deontological regulations and don’t give money to save others lives. because it is incorrect to give money out in the signifier of a payoff. you are doing anti-deontology ( if that is a word ) . You may non be making something incorrect. but you are making something that is finally many times as incorrect. the violent death of multiple human existences. For people who are followings of deontology picks like that come up every twenty-four hours. they’re swearing the other people follow the same set of moral criterions. think what. you wouldn’t be at that place if that were the instance. In Utilitarianism you will ne’er happen such a job unless you come upon the job that neither side benefits. In Deontology what you do can easy do ulterior contradictions of deontological rules. but in Teleology. that will ne’er come along.


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